MIXING
RELIGION AND POLITICS :
A
Cocktail of Irreligion
By
Swami Agnivesh
Nothing
expresses the sickness of our national life as much as the unholy
alliance between what is loosely termed as religion and politics.
As a result we are on the point of forgetting what religion and
politics were meant to be. Both seem to be drunk with the poison
of power. They have lost their true vocation, and become living
contradictions.
Religion,
which is meant to ennoble human beings by inculcating in them
the values of love, truth, compassion, justice, service, etc.,
is now often used to drown their sanity and inhibit their compassion
and sense of justice. Unimaginable cruelty and injustice are
practised apparently for the sake of religion. Some people
even believe that the best way to express devotion to their gods
is by hating and killing their fellow human beings. It does
not have to be argued that this has nothing to do with religion,
but is a mockery of the divine in each one of us.
Politics
is the art of maximizing people's wellbeing, which is also its
spiritual vocation. So it has to be imbued with the values that
religion teaches. It is for this reason that religion and politics
cannot be divorced from each other. Whenever the commitment
to people's welfare declines and politicians become parasites,
they tend to use religion for purposes of legitimization without
the willingness to abide by religious ideals and values. The managers
of religion, famished as they are for power and glory, fall to
the temptation of cultivating politicians, often unmindful of
the cost involved. The result is that politicians use religious
leaders who, in turn, use politicians. Between them they corrupt
both religion and politics. So, in point of fact, what we see
today is not the mixing of religion and politics but the skeletons
of both rattling in a demonic dance of corruption and irreligion.
The temptation to communalize politics is unfortunately inherent
in democracy which absolutizes electoral statistics. When a
political party has nothing to offer by way of a dynamic economic
programme or vibrant national vision, it is driven to the desperate
remedy of exploiting the communal sentiments of the people to
create vote banks. This cannot be done without the blessing
and collusion of the religious leaders. For them to carry credibility
with political leaders, it is imperative to create a façade of
unity among their followers. This makes them play up both their
vested interests and sense of insecurity, both of which are necessary
to unite and mobilize people cheaply.
This
is obvious in the case of the Sangh Parivar strategies. It is
now common knowledge how the Ayodhya issue was used to create
a committed vote bank for the BJP. Ironically, the Parivar would
have been still nowhere but for Babri Masjid! But what has happened
in this process is that politicians have arrogated to themselves
the right to represent Hinduism and interpret the interests of
the community. Small wonder, all that is valuable and
sacred about the Vedic faith has been desecrated in this process.
The misappropriation of the rituals and symbols of Hinduism by
the Sangh Parivar, and the perpetration of heinous crimes under
cover of religious revivalism, now threaten to alienate the coming
generation from the Vedic faith. It is high time that those who
care for this great spiritual tradition denounced in one voice
this most regrettable abuse of religion. Like everything else,
religion too will be judged by the people in terms of its fruits.
If a religion can produce only poisonous fruits of crime, injustice,
violence and exploitation, it stands in danger of being abhorred
by people whose sense of justice and compassion cannot be drugged
into insensitivity for too long.
The
stark truth now confronts us that the keepers of religion only
stand to lose everything from this unholy, unprincipled collusion
with politicians. It is a simple truth of life and history
that those who allow themselves to be used will be exploited and
discarded. This is the bitter medicine that Badal is forcing
down Tohra's throat in Punjab. During the heydays of Bhindrawale’s
militancy, it was Tohra who allowed Akal Takht to be appropriated
by the militants for sowing seeds of disharmony. Now protege Jathedar
Ranjit Singh is getting into a similar mould. As far as Badal
and Tohra are concerned, these two have a long history of mutual
association in a context where the distinction between religion
and politics was merely notional. What has been happening over
these years is the slow poisoning of the ‘religious’ by the ‘political’.
The situation may not be as bad in the Hindu fold, but we are
not many miles off. We are already in a situation in which
many associate Hinduism with the likes of Ashok Singhals, Vinay
Katiyars, Bal Thakares etc., and not with the Shankaracharyas
or other saner Hindu spiritual activists.
It
does not help to paint a picture of this dismal development, unless
it is to make amends for these failures. The moral and spiritual
regeneration of the Hindu community is of utmost importance for
the destiny of India, as they comprise the overwhelming majority
of our citizens. A genuine spiritual revival, as against the
crude religio-political gimmicks improvised from time to time,
is a pre-condition for our national resurgence. That will be possible
only when the people as a whole are nurtured in the true values
of the Vedic faith.
The Vedic vision is essentially an earth-centred vision, and not
a territorial ideology as some people in their misguided enthusiasm
tend to represent it. If it were otherwise, Swami Vivekananda
would not have talked of India fulfilling her destiny on the global
stage. Swami Dayanand, the founder of Arya Samaj, gave a call
for Krinvanto Vishmaryam, Let all the righteous people of the
world, unite ! The Vedas unveil a dynamic and egalitarian society
in which birth-based privileges or handicaps have no room or relevance.
The true spiritual goal is the nurturing of "Aryas", the noble
in spirit. In contrast we have today reached a state in which
the "Aryas" and "Brhamins" behave like "Anaryas", being unmindful
of truth, justice and compassion. In this they seek and obtain
protection from the powers that be. We can no longer postpone
recognizing that a religion that allows itself to be used as a
cover-up for criminal practices or the fig leaf for vested interests
cuts the very branch on which it sits. The need of the hour is
not to divorce religion from politics. It is, instead, to re-discover
true religion and harness its life-affirming values to the practice
of politics to create an effective partnership for people's welfare
with a pro-active bias for the poor and the oppressed.
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